Baháʼí Faith
Concept in the Baháʼí Faith referring to prophets as perfect mirrors of God's attributes.
The Manifestation of God (Persian: مظهر ظهور, romanized: maẓhar ẓohūr) is a concept in the Baháʼí Faith that refers to what are commonly called prophets. The Manifestations of God are appearances of the Divine Spirit or Holy Spirit in a series of personages, and as such, they perfectly reflect the attributes of the divine into the human world for the progress and advancement of human morals and civilization through the agency of that same Spirit. In the Baha'i Faith, it is believed that the Manifestations of God are the only channel for humanity to know about God because contact with the Spirit is what transforms the heart and mind, creating a living relationship between the soul and God. They act as perfect mirrors reflecting the attributes of God into the physical world.
- Founded
- 19th century
- Founder
- Baháʼu'lláh
- Central Figures
- The Báb, Baháʼu'lláh, ʻAbdu'l-Bahá
- Core Teaching
- Unity of all people
Lore & Background
The Baháʼí concept of the intermediary between God and humanity is expressed in the term Manifestation of God. Baháʼís believe in a single, imperishable God, the creator of all things, including all the creatures and forces in the universe. Though inaccessible directly, God is nevertheless seen as conscious of his creation, with a mind, will and purpose. Baháʼís believe that God expresses this will at all times and in many ways, including through a series of divine messengers referred to as Manifestations of God. In expressing God's intent, these Manifestations are seen to establish religion in the world. The Manifestations of God are not seen as incarnations of God as God cannot be divided and does not descend to the condition of his creatures, but they are also not seen as ordinary mortals. Instead, the Baháʼí concept of a Manifestation of God emphasizes the simultaneously existing qualities of humanity and divinity. In the station of divinity, they show forth the will, knowledge, and attributes of God; in the station of humanity, they show the physical qualities of common man. A common Baháʼí analogy used to explain the relationship between the Manifestation of God and God is that of a perfect mirror. In the analogy, God is likened to the Sun – the source of physical life on earth. The spirit and attributes of God are likened to the rays of the Sun, and the Manifestations of God are likened to perfect mirrors reflecting the rays of the Sun. Thus, the Manifestations of God act as pure mirrors that reflect the attributes of God onto this material world. The Manifestations of God are seen to represent a level of existence which is an intermediary between God and humans. Baháʼu'lláh, the founder of the Baháʼí Faith, explained that at one extreme the Manifestations of God are humble servants of God and at the other extreme they claim to speak with the voice of God, and manifest his attributes to humanity. They may at times emphasize their humanity, and at other times proclaim their divinity. These stations are complementary rather than mutually exclusive. The Manifestations of God are believed to possess capacities that do not exist in humans, and this difference is not a difference in degree but a difference in kind. The Manifestations of God are not seen to be simply great thinkers or philosophers who have a better understanding than others, but that, by their nature, they are inherently superior to the average human. Thus, the Manifestations of God are special beings, having a unique relationship to God as they have been sent by God from the spiritual world as an instrument of divine revelation. They are understood to have existed in the spiritual world prior to their physical birth in this life. They are also seen to have innate, divinely revealed knowledge and absolute knowledge of the physical world. According to ʻAbdu'l-Bahá, the son and successor of the founder of the Baháʼí Faith, the Manifestations of God must be distinguished above any other person in every aspect and qualification, in order that they can effectively train and educate people.
Reader's Guide
The purpose of the Manifestation of God, according to Baháʼí belief, is to educate humanity. The Manifestations of God are seen as divine educators, who are raised up by God with the purpose of uplifting mankind and expressing his will. In expressing God's intent, the Manifestations of God are seen to establish religion in the world. Each brings a book and reveals teachings and laws according to the time and place which they appear. Baháʼu'lláh used the term revelation to describe the phenomena that occurs each time a Manifestation of God appears; he stated that the writings of the Manifestation of God represent the infallible word of God, and because the writings remain after the earthly life of the Manifestation they are a very important part of revelation. The laws and precepts revealed by the Manifestation of God lie in different spheres and levels and include elements intended to help individuals develop a sound character and acquire divine attributes, as well as laws and principles designed to help improve the welfare of society and advance civilization. ʻAbdu'l-Bahá has stated that from time to time an educator will come to teach humanity, and without these teachings humanity would be overcome by such emotions and attitudes as anger, jealousy and hatred. The Baháʼí belief that the primary role of the Manifestation of God is that of an educator is stated by Baháʼu'lláh and ʻAbdu'l-Bahá: 'The Prophets and Messengers of God have been sent down for the sole purpose of guiding mankind to the straight Path of Truth. The purpose underlying their revelation hath been to educate all men, that they may, at the hour of death, ascend, in the utmost purity and sanctity and with absolute detachment, to the throne of the Most High. The light which these souls radiate is responsible for the progress of the world and the advancement of its peoples. They are like unto leaven which leaveneth the world of being, and constitute the animating force through which the arts and wonders of the world are made manifest. Through them the clouds rain their bounty upon men, and the earth bringeth forth its fruits. All things must needs have a cause, a motive power, an animating principle. These souls and symbols of detachment have provided, and will continue to provide, the supreme moving impulse in the world of being.' Also: 'God sent all His Prophets into the world with one aim, to sow in the hearts of men love and goodwill, and for this great purpose, they were willing to suffer and to die. All the sacred Books were written to lead and direct man into the ways of love and unity; and yet, in spite of all this, we have the sad spectacle of war and bloodshed in our midst.' In the Baháʼí Faith, all of the Manifestations of God are sent from the same God and have the same spiritual and metaphysical nature, and that there is absolute equality among them. The differences between the various Manifestations of God and their teachings, Baháʼu'lláh explained, are due to the varying needs and capacities of the civilization in which they appeared, and not due to any differences in their level of importance or nature. The Manifestations of God are taught to be 'one and the same', and in their relationship to one another have both the station of unity and the station of distinction. Baháʼu'lláh wrote in the Book of Certitude that in respect to their station of unity 'if thou callest them all by one name and dost ascribe to them the same attribute, thou hast not erred from the truth.' In this sense, the Manifestations of God all fulfill the same purpose and perform the same function by mediating between God and creation. In this way each Manifestation of God manifested the Word of God and taught the same religion, with modifications for the particular audience's needs and culture. Baháʼu'lláh wrote that since each Manifestation of God has the same divine attributes, they can be seen as the spiritual 'return' of all the previous Manifestations of God. Baháʼu'lláh then states the diversity of the teachings of the Manifestations of God does not come about because of their differences, since they are one and the same, but because they each have a different mission. Baháʼu'lláh writes regarding this station of distinction, 'each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined Revelation, and specially designated limitations.' Baháʼu'lláh wrote in the Gems of Divine Mysteries that those who perceive distinctions and differences between the Manifestations of God, will notice the underlying unity of the Manifestations once they continue on their spiritual path. Baháʼu'lláh in several passages goes so far as to say that denial of one Manifestation is equivalent to denial of all of them. ʻAbdu'l-Bahá said that a Baháʼí will choose death over denial of any of the great Prophets, whether Moses, Muhammad or Christ. The Baháʼí belief in the oneness of the Manifestations of God does not mean, however, that the same individual soul is born again at different times and in different physical bodies. In the Baháʼí Faith, the various Manifestations of God were all different personalities and had separate individual realities. Instead, their equality is due to the same God and the same spiritual and metaphysical nature.
Did You Know?
- The Manifestations of God are not seen as incarnations of God because God cannot be divided and does not descend to the condition of his creatures.
- A common Baháʼí analogy compares God to the Sun and the Manifestations of God to perfect mirrors reflecting the Sun's rays.
- Baháʼu'lláh wrote in the Book of Certitude that if you call all Manifestations by one name and ascribe to them the same attribute, you have not erred from the truth.
- ʻAbdu'l-Bahá said that a Baháʼí will choose death over denial of any of the great Prophets, whether Moses, Muhammad or Christ.
- The Manifestations of God are believed to have existed in the spiritual world prior to their physical birth in this life.
Frequently Asked Questions
Who founded the Baháʼí Faith and when did it begin?
The Baháʼí Faith was established in the 19th century by Baháʼu'lláh, building upon the earlier proclamation of The Báb. Its early development took place primarily in Iran and surrounding regions of Western Asia.
What is the central message of the Baháʼí Faith?
At its heart, the Baháʼí Faith teaches that all of humanity is one and that the world's major religions share a common divine origin. This emphasis on the essential unity of all people and the worth of every religious tradition is its defining principle.
How many people follow the Baháʼí Faith today?
There are roughly seven to eight million Baháʼís around the globe, making it one of the more geographically dispersed religious communities. Its adherents can be found in the vast majority of the world's countries and territories.
Who governs the Baháʼí Faith and how is its leadership structured?
The faith is led by the Universal House of Justice, a democratically elected body that serves as its supreme governing institution. Key historical figures in its chain of authority include The Báb, Baháʼu'lláh, and ʻAbdu'l-Bahá.
What challenges has the Baháʼí Faith faced since its founding?
From its earliest days in Iran, the community has endured sustained persecution and restrictions on its religious practice. Despite these ongoing difficulties, the faith has continued to grow and spread across nearly every nation on Earth.
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